Friday, April 8, 2011

The Greatest Commandment

Love is the fulfilling of the law

“Master, which is the greatest commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it. Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets” Matt. 22:36-40.

An interesting word, hang. For instance, before the invention of the electric clothes dryer, one would hang damp clothes from a clothesline or perhaps across a porch banister. Another example is the grandfather clock. It employees a series of gears; attached to these is a mount which is called an anchor; to that is hung a pendulum which swings back and forth giving a ‘tic toc’ sound as it measures time in seconds, in minutes, in hours. In comparison we may say that the First, the Great Commandment has as such, eternal gears; it is the Anchor from which hangs the pendulum, the law and the prophets. The pendulum in and of itself cannot operate independently. Understand, the ten commandments, as the pendulum, will not, can not function apart from the gear mechanism and the Anchor of the Greatest Commandment.

It is noteworthy that we find in Deuteronomy chapter 5 beginning in verse 6: “I am the Lord thy God. . .Thou shalt have none other gods before me.” The same is to be found in Exodus chapter 20. These we know to be the Ten Commandments. We see in yet another place: “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” Deuteronomy 6:5, while we discover “Thou shalt love thy neighbour as thyself” in Leviticus 19:18. Though these last two are not written as a part of the ‘Ten Commandments’ yet are they to be found as the Anchor from which the Ten are hung. (as spoken by Jesus in Matthew 22:40) The verses that follow in Deuteronomy 6 are not surrounded by a cluster of ‘thou shalt nots,’ but “These words. . .shall be in thine heart: Thou shalt teach them diligently unto thy children. . .and shalt talk of them when thou sitteth in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” My people, tell your children, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might!”

Continuing: “And thou shalt write them upon the posts of thy house, and on thy gates” Deut. 6:9. Strange, the Ten Commandments may be found in our Capital and upon many government buildings; but where is, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might?” America, wake up! For that matter, Church, wake up! Understand, the ten commandments, as the pendulum, will not, can not function apart from the gear mechanism and the Anchor of the Greatest Commandment. My dear Pendulum, If Christ is not your Head, your Anchor, then you are swinging aimlessly back and forth; your ‘work’ is futile and will accomplish nothing.

Men today follow the pattern of the Pharisees: Let us work our works to appease God; let us focus on the other commandments, perhaps adding our own for good measure. Their pendulum may grow in weight and in length but it is not functional; it is not hung upon the Anchor. “The First commandment is far too complex: we will bypass it, pay it little if any attention. Surely the good works of our hands will suffice!” “Well I suppose, “To love the Lord my God with all my heart” deserves honorable mention; but the emphasis is heavily upon My good works, My good deeds, upon My interpretation of good and evil, and right and wrong! After all, the Word of God endorses these does it not?” It might, but only if they were to be Anchored in the Great Commandment! “Seek ye first the kingdom of God;” seek ye first the King of the kingdom: love Him with all your heart, your soul, your strength, your mind.

The Greatest Sin

“If I covered my transgressions as Adam, by hiding mine iniquity in my bosom” Job 31:33. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee” Psalm 119:9-11. But Adam did not heed the Word of God; he did not seek the Lord with his whole heart; he did not hide the Word in his heart that he might not sin against God. He wandered far from the commandment. Job gives us a little more insight: not only did Adam attempt to hide himself physically from God, but he would think to “cover his transgressions, by hiding them in his bosom.” “Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eat?” He immediately exposes the ‘iniquity hidden in Adam’s bosom.’ Adam’s partaking of the forbidden fruit revealed a deep underlying transgression: It seems that Adam did not love the Lord his God with all his heart, and with all his soul, and with all his strength, with all of his mind. Adam yielded to the temptation. In doing so, he “sinned and came short of the glory of God.”

Can you imagine Adam: “O Lord God, the fruit of this tree is good for food; it is pleasant to the eyes; a tree to be desired to make one wise. I pray therefore your richest blessing upon it as I partake of its refreshment. And, Oh! You are my Lord and my God and I love you with all my heart, all my soul and all my mind!” What strange bedfellows, love for God and disobedience to His statutes!

We understand that previously Adam was not a sinner; but shall we conclude him to be a righteous man? One who is righteous must be him who loves the Lord God with all his heart, his soul, his mind. Adam had not been tested, nor his righteousness proven. Though the breath of life had been breathed into him and he was a living soul, there is no mention that he was “filled with the Holy Ghost.” If this had been true, then Satan might have had no more influence upon him than he did on Jesus - which was none!

“He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Jesus answered and said unto him, If a man loveth me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings” John 14:21,23,24a. What can we say? Adam did not keep the one commandment that God gave him. But the keeping of that command hinged or hung upon his loving the Lord God with all his heart, soul, and mind.

“for in the day that thou eatest thereof thou shalt surely die.”

When did Adam die? He became a succumber and not an overcomer. To overcome is to live; to succumb is to die. Satan beguiled Eve but Adam was bitten by the serpent of his own lust. "when lust hath conceived it bringeth forth sin: and sin, when it is finished, bringeth forth death" James 1:15 "And when the woman SAW. She saw what she wanted to see. She believed a lie, she lusted; in her lustful eyes the fruit appeared to be good for food, pleasant to the eyes, a tree to be desired. The Lord had told them that this was a tree to be shunned, avoided at all cost. When they tasted of the forbidden fruit, they may as well have eaten a deadly poison. When sin comes, death does not follow after a while; it is instantaneous; a spiritual death, separation from the Eternal God. Webster's dictionary says: succumb - to give way to superior force; to yield; to succumb to despair. to yield to disease, wounds, old age, etc; to die. To succumb to a superior force, the Lord God Almighty, is to live. To succumb to the wiles of the Wicked is to die. They did not die at the hand of God. Death was the result of their lust, their sin. The word suicide comes to mind. A fellow may jump off the Empire State Building, convinced that he will land on the pavement below without harm. He is “dead wrong!” To one who dies in his sin, certain judgment follows; it's called the second death. “God hath said, Ye shall not eat of it. . .lest ye die.” said Eve. “Ye shall not surely die.” said Satan, inferring that God was the liar. Adam ate, and he died. His sin was in that he doubted God's testimony; he wrongly perceived that God was not a God of His Word. He ate of the forbidden fruit because of the sin of unbelief! We die in Adam in unbelief; we are called unto Christ that we might live: we must believe! “Abraham believed God and it was counted (accounted, imputed) unto him for righteousness” Romans 4:3, Gal. 3:6, James 2:23.


Adam was at a crossroad. Was he a Believer? or an Unbeliever? The test would reveal it. If he believed God concerning the law of Sin and Death, he would not partake of the forbidden fruit. His faith, his belief would be counted, imputed unto him for righteousness. If he is found to be an Unbeliever it would be evident that he did not trust God to be true to His Word, therefore convincing himself that he need not fear in the partaking of the fruit. The sinner therefore, as a son of Adam, must repent, turn away from his unbelief and of his enmity against God: He must believe the testimony of God with regard to His Son: repentance toward God for his unbelief and faith toward our Lord Jesus Christ. Acts 20:21. The pattern to follow is found in Hebrews 11:13. It is that of faith, seeing, being persuaded of that which is seen by faith, and through faith, embracing, and confessing it.

What of Adam and Eve’s first born, Cain? “Oh Lord God, I brought unto you the works of my hands in disobedience and to your displeasure, and I am about to slay my brother whom I hate - but I acknowledge you as my God and my Lord and I love you with all my heart, all my soul, all my mind!” Not Really!

In the parable of the lost, or prodigal son, we find upon his homecoming, the elder brother in anger, refusing to come into the feast. ‘He may be your son, but he’s not my brother!’ “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment. . .” I hate my brother and despise his presence here. . .but you’re my father, and I want you to know that I am committed to obey your every command! He did not realize that the keeping of any commandment, any so-called ‘service‘ must begin with the First, the Great Commandment. The ‘keeping’ of the other commandments while ignoring the First? - impossible! All the works in the world cannot balance the scale when they are void of an abiding love for God.

“And now O Israel, what doth the Lord thy God require of thee?”

“Hear O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” Deut. 6:4,5. “And now O Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul” Deut. 10:12. “And it shall come to pass, if ye shall hearken diligently unto my commands which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in the corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full” Deut. 11:13-15. The love for God and a diligence unto His commands will bring forth a great harvest of fruit from the bounty of heaven and the hand of God! Is the Greatest Commandment to be confined to the Old Testament? The words of Jesus: “Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” Mark 12:29,30.

The day of cleansing.

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” I John 1:9.

The prophet Isaiah wrote in chapter 29 and verse 13: “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me.” “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts” Isa. 6:5. If I am a man of unclean lips, is it not because I am a man with an unclean heart? I am undone; how shall I speak before the presence of the Lord seeing that I am a man of unclean lips? ‘Then flew one of the seraphims unto me, having a live coal in his hand which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged” Isa. 6:6,7. The Lord cleansed his lips, as with fire, that he might talk right. Isaiah confessed his sins, his uncleanness: the Lord was faithful and just to forgive him his sins, and to cleanse him from all unrighteousness!

Jesus rose from supper, took a basin of water and a towel and proceeded to wash the disciples’ feet. “Peter saith unto him, Lord, dost thou wash my feet? Thou shalt never wash my feet.” “Jesus answered him, If I wash thee not, thou hast no part with me. . .He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean” John 13:6b,8,10. Jesus thus cleansing that disciple’s feet that he might walk right.

“If we confess our sins, he is faithful to forgive us our sins, and to cleanse us from all unrighteousness.” What shall I confess? Well, I would confess. . .but I am ashamed for Him to know. . .! He knows. Have you ever prayed this: Oh, my Father and my Lord! I woefully confess that I do not love you with all my heart, with all my soul, with all my strength, with all my mind! I John 1:9 had not yet been penned but David understood the principles: I have sinned against thee: have mercy, wash me, cleanse me, purge me, create in me a clean heart, restore me, deliver me. “The sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise” Psalm 51:17. How shall we expect our Lord to cleanse away that which we refuse to acknowledge? If I confess my sinfulness and my woeful lack of love for Him; if I ‘come clean,’ if I am honest before God, shall He not work a work of grace in my heart as He did with Isaiah and Simon Peter ? Who among us can keep the moral law? “Who is without sin among you?” This piercing question directed unto the Pharisees by our Lord must not be turned aside by any one of us. It is to our peril if we choose to ignore it.

Oh! What Love!

“And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when they heard it, said, Behold, he calleth Elias. . .Let alone; let us see whether Elias will come to take him down” Mark 15:34,36b. “He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God” Matt. 27:43.

In contrast, the gospels of Luke and John do not mention, “My God. . .why hast thou forsaken me” but “Father, forgive them; for they know not what they do” and “Father, into thy hands I commend my spirit” Luke 23:34,46. “My God, my God; [not my Father, my Father,] why hast thou forsaken me? This is he who “took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” Phil. 2:7,8. Obedient unto death! How on earth could Jesus be willingly obedient to the God of heaven? Is it not because Jesus fulfilled the Greatest Commandment!?! He loved the Lord his God with all his heart, and with all his soul, and with all his might, all his strength, all his mind! There are shadows of Christ and his sufferings to be found in the book of Job: “Though he slay me, yet will I trust in him” Job 13:15. “God hath delivered me to the ungodly, and turned me over into the hands of the wicked. I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark” Job 16:11,12. In Isaiah 53: “Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. . .It pleased the Lord to bruise him. . .” [Though he slay me, yet will I trust in him.] In His darkest hour, Jesus, in our stead would have declared in full assurance, Though He forsake me, even at the darkness of this moment, I do love the Lord my God, with all my heart, with all my soul, with all my strength, with all my mind! If this were not true, then Jesus did not fulfill the First, the Greatest commandment, and we are yet, lost in our sins. Some have asked, we know that Jesus did not sin - but could he have. . .? The answer is an emphatic NO! For Jesus to have been capable of sin would infer that he “fell short of the glory of God;” that he mournfully did not really love the Lord his God with all his heart, soul, might, strength, and mind. If this were true, we would be of men most miserable, for we would have no Saviour! Christ’s death would have been in vain; we would be eternally LOST!

Falling short

“There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. . .there is none that doeth good, no not one. . .For all have sinned, and come short of the glory of God:” Rom. 3:10,11,12,23. There are some who would picture a man coming to a crevice, and in an attempt to leap to the other side, would a l m o s t make it but would ‘fall short’ of his goal. No! In light of scripture, the man, in his first step would plunge directly over the side and hit rock bottom! How much righteousness does the natural man have within himself? NONE! He is totally depraved and will in no wise come to God. (Read again Romans 3:10-12,23.) I have come short of the glory of God, being totally depraved. I had no heart at all to love God; rather was at enmity against Him. Did I love God, with all my heart, soul, strength, mind? No, a thousand times, no. But in my stead, the Lord Jesus, loved [loves] God, with all His heart, soul, might, strength, mind! His love for God the Father is imputed to my account. I stand reconciled, justified, not only through our Sovereign’s acceptance of the blood, death and resurrection of Jesus Christ for my redemption, but further that His love is accepted in my stead, in my behalf by the eternally holy and just God. What of the Ten Commandments? If one can truly fulfill the Greatest Commandment, then none of the ten should possibly be broken! The scriptures say, Be filled with the Spirit. Shall we not assume that one who is filled with the Spirit will in turn, love the Lord his God with all his heart, his soul, his strength, his mind? Who among us can say, I am filled?


I love this humble confession and lowly prayer of that man of God, C. H. Spurgeon:

“No, Lord, if I am not condemned, it is Your free grace, for I have deserved to be condemned a thousand times since I sat down to write this. When I am on my knees and I am not condemned, I am sure it must be sovereign grace, for even when I am praying, I deserve to be condemned. Even when we are repenting, we are sinning, and adding to our sins while we are repenting of them. Every act we do as the result of the flesh is to sin again, and our best performances are so stained with sin that it is hard to know whether they are good works or bad works. So far as they are our own, they are bad; and so far as they are the works of the Spirit, they are good. But then, the goodness is not ours, it is the Spirit’s, and only the evil remains to us. Ah, then, we cannot boast! Be gone, pride! Be gone!

Charles H. Spurgeon, Faith, Whitaker House, publisher

“Beloved, now are we the sons of God, and it doth not yet appear, what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” I John 3:2. Be gone, old flesh! We shall be clothed in glorified bodies like unto our Lord! We shall be like him; made in the likeness of His Righteous; our hearts being as the Old Testament Ark of the Covenant: containing the unbroken law of God! We shall without reservation be able to say, “I love the Lord my God, with all my heart, and with all my soul, and with all my mind!” Hallelujah! But with Paul, add “Not I but Christ liveth in me.”

Oh! What Love!

“The Lord hath appeared of old unto me, saying. Yea, I have love thee with an everlasting love: therefore have I drawn thee” Jer. 31:3. The Lord our God is one Lord. We love Him because He first loved us. He drew us while we were yet sinners, vile, depraved sinners, unto Himself. Can you imagine - I, the Lord your God, your Creator, love you with all my heart, all my soul, all my might, all my strength, all my mind.” But it’s not imaginary, is it? Read it, many times over, in the Volume of the Book. But God is a Spirit. How it is He could love us with all of His heart, all of His soul, all of His mind? Who is sitting in heaven at the right hand of the Father? Is it not the God/Man, our Saviour, our Redeemer, the Lover of our soul? Dare anyone question that He loves us with all of His heart, soul, and mind? If we love the Lord; truly love Him, then we will trust Him. If we love Him and trust Him, we should follow Him in complete submission. To what degree do we trust the Lord? To what extent are we submissive to His leading? It is he who loves the Lord: he will trust Him, he will follow according to the love he has been given of the Father. “Lord Jesus, I do love you! Enlarge my capacity to love you more! Worth repeating: I woefully acknowledge that I do not love the Lord my God with all my heart, all my soul, all my strength, all my might. I cannot, but I should. I am without excuse. But Jesus fulfilled the law; He loved(s) the Lord God in my stead. And the Father accepts Christ’s love in my stead. Is it not a sweet-smelling savour in His nostrils?

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us. . .and hast loved them, as thou hast love me” John 17:21,23b.


The Second Greatest Commandment

Love is the fulfilling of the law

“Master, which is the greatest commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it. Thou shalt love thy neighbor as thyself. On these two command-ments hang all the law and the prophets” Matt.22:36-40.

These words are spoken by our Lord, “On these two commandments hang all the law and the prophets.” Therefore, it did not seem fitting to address the One without the Other.

“Jesus said unto him. . .Thou shalt love thy neighbor as thyself” Matt. 22:40. “Love thy neighbor as thyself” presupposes that one is already loving the Lord his God with all his heart, and with all his soul, and with all his mind. If the second is “like unto it,” then are we not to love him (our neighbor) “with all our heart, and all our soul, and with all our mind?” You’re thinking, Hey, that’s asking a lot!” Read on, my dear friend.

Thou shalt love thy neighbor as thyself.

Just how much did Adam love himself after eating that which was forbidden; hiding himself in fear from the Lord whom he had disobeyed? The scriptures proclaim: “Jesus Christ the same yesterday, and to day, and forever” Heb.13:8. “the Father of lights, with whom there is no variableness, neither shadow of turning” James 1:17b. Who can say that about himself? How much do you love yourself? It depends on what side of the bed you woke up on; how the day goes; the circumstances, upon what problems and temptations that confront you: a thousand and one other things can alter how much you ‘love yourself’ at any given time - right? If your love for your neighbor be measured out according to this standard, he should beware: he may get punched in the nose!

“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” I John 4:20. In the parable of the prodigal son, the angry elder son would not go in unto the feast: “And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment” Luke 15:28,29a. Did he run with his father to meet the younger brother? Did he have compassion? Did he, as the father, fall on his neck and kiss him?

My dear Prodigal, did your Elder Brother not see you afar off? Did He not run to you with the Father? Did He not have compassion, fall on your neck, and kiss you as did His Father? And what of the Spirit? It is He who was sent of the Father to woo you, to open your eyes to the Truth; to bring you Home!


A New Commandment?

Is the Old Testament commandment being replaced? Or is there an addendum being attached to it? “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” John 13:34. Now that’s taking it to Higher Plains!

“As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept the Father’s commandments, and abide in his love. This is my commandment, That ye love one another, as I have loved you” John 15:9,10,12. Paraphrasing: I have loved you, as the Father has loved me: love one another with this same love. What did our Lord say? Love one another if you so desire or the circumstances are favorable; if you feel like it: it’s your option. No! It’s a command. “Lord, you don’t mean that you’re commanding us to love one another!?!”

The world’s mentality concerning the subject of love: “being infatuated with, to be enchanted by, to be fascinated by, be captivated or enraptured by (Webster).” “Love one another as I have loved you.” Can you imagine Jesus being infatuated with, being enchanted by, being fascinated by, being captivated by - totally depraved sinners, the epitome of unrighteousness, rebellious creatures, being at enmity against a Holy God!?! “Why should He, how could He love me so?” It is “According as he hath chosen us in him before the foundation of the world. . .Having predestinated us. . . by Christ Jesus to himself, according to the good pleasure of his will. . .according to the purpose of him who worketh all things after the counsel of his own will” Eph. 1:4a,59b.11b. He chose to love us; He willed it to be so; He purposed it to be accomplished - “That we should be to the praise of His glory, who first trusted in Christ” Eph. 1:12. “Love one another as I have loved you.” Love one another if we are so inclined, if circumstances warrant it; occasionally; if there is no dissention or disagree-ment between us; if we feel like it! No! It is a command! “As I have loved you.” Our Lord CHOSE to love us; He WILLED it to be so, He PURPOSED it. In obedience to His command we are to choose, to will, to purpose to love one another, even as He loves us. “I WILL love the Lord! I WILL love my neighbor! The command of God is for us to LOVE RIGHTEOUSLY. Of ourselves, it cannot be done. It must be Christ in us; living in us, living through us, His love manifested unto others. We, in ourselves are unable to fulfill His command. The same Jesus that fulfilled the commandments of the law while He was on earth is able to fulfill it in you. The power to love others is not yours but His! But you KNOW that! Our prayer should be, “Not I, but Christ.’ Lord, love them through me. I am but a weak vessel. It is thy love and not mine. “Christ in you, the hope of glory” Col.1:27.

“But as touching brotherly love, ye need not that I write unto you: for ye yourselves are taught of God to love one another” I Thes. 4:9. Oh my soul! We are without excuse! It is the Lord! He fulfills the command in you, through you, in your stead. Again, may we say, “Not I, but Christ.”


Let us not be as Jacob, wrestling with the Lord: if we would ‘prevail,’ then let us yield, let us submit unto the hand (and grace) of the Lord. “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Remember the grandfather clock: it is the gears and the anchor that are the precision instruments from which the pendulum swings. Quoting from “The Greatest Commandment,” “My dear Pendulum, if Christ is not your head, your Anchor, then you are swinging aimlessly back and forth; your ‘work’ is futile and will accomplish nothing.” The gears and the anchor are not suspended from the pendulum. Why do men persist in feverishly laboring with the pendulum, the ten Commandments? The design of the horse was to pull the cart, not push it! Oh my, what a struggle to attempt to obey the ten commandments apart from obeying the First, the Greatest Commandment: love the Lord your God; and the second, love your neighbor. What of the commandments: Thou shalt not kill. Neither shalt thou commit adultery. Neither shalt thou steal. Neither shalt thou bear false witness against thy neighbor. . How may the breaking of these be prevented? Not by the struggles of the flesh. Then how? “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy mind”. . .Thou shalt “love one another as I have loved you.”

“For God so loved the world that he gave his only begotten Son. . .” John 3:16. “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” I John 3:16. “Beloved, if God so loved us, we ought also to love one another” I John 4:11. Did you notice the similarity of John 3:16 and I John 3:16?


In conclusion, at least in my poor and finite thinking, the Second Greatest Commandment was not at all a good title for this material! Is this what we suppose: our love for God and our Lord Jesus Christ; but ‘another’ love for the brethren? They are surely not now ( if ever) to be taken as separate, but rather as ONE. How may we reach any other conclusion?

“That they all may be one; as thou Father, art in me, and I in thee, that they may also be one in us: . . I in them, and thou in me, that they may be made perfect in one;. . .thou hast loved them, as thou hast loved me” John 17:21a,23.

“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” I Peter 1:22.

Monday, January 25, 2010

The Feeding of the Four Thousand


“And the Lord said unto Noah, Come thou and all thy house into the ark; . . .Of every clean beast thou shalt take to thee by sevens, the male and his female. . .Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth” Gen. 7:1-3.
“And thou shalt take unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be food for thee, and for them” Gen. 6:21.
This is surely not the account of the feeding of the four thousand, you say? In a very real way, it is! Please read on!
In Mark chapter eight, following the feeding of the four thousand plus: “And straightway he [Jesus] entered into a ship with his disciples” vs. 10. “Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf” vs.14. Jesus. . .saith unto them, “When I brake the five loaves among the five thousand, how many baskets full of fragments took ye up? They say unto them, Twelve. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, seven. And he said unto them, How is it that ye do not understand?” Mark 8:19-21.
The disciples had witnessed twice the loaves and fishes being more than sufficient to feed the multitudes, with baskets full to spare, but were unable to discern that one loaf broken unto them at the hands of the Master could feed a mere twelve. . .?
Noah, his family, and all the animals and fowls of the air entered into the ship (ark) where the Lord awaited them (He called: Come in!) Dare we say that Noah took with him into the ark his “five loaves and two fishes?” Five loaves and two fishes were supplied the multitude on the hillside for one meal; but unbeknown to Noah, his crew and the multitude of beasts were to remain in the ark for a year! Noah, where can you buy enough food to feed this assembly; how can you obtain it, and where can you get it, seeing you are shut up in the ark and the outside world is in the midst of a great flood?
We know the answer: “And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God” II Cor. 3:4,5. Shall man presume to store “his sufficiency” in his barns when God shall “give us this day our daily bread?”
How many lamps would it have taken to sufficiently light the three stories within the ark? Did Noah see to its lighting? Even as the Shekinah Glory of God was the Light within the Most Holy Place where dwelt the Ark of the Covenant in the wilderness, so also the Light of the ark bearing Noah’s brood. Was it not literally an “Ark of the Covenant?” “But with thee will I establish my Covenant; and thou shalt come into the ark.” Gen. 6:18. If Christ is “The Light of the world” could He not sufficiently light the interior of one ark? “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give light of the knowledge of the glory of God in the face of Jesus Christ” II Cor. 4:6.
And how much water would it have taken to quench the thirst of such a multitude? Could the ark itself have held enough, were it emptied of all else and filled to the brim? If a thirsty Israel might drink of the water from the Rock of Ages; if Christ be in you a Well of Living Water springing up into everlasting life, then why attempt to have a cistern of water in store? Is He not the Source, the Reservoir from which we may draw?
What of the supply of fresh air? With no windows to open, and no ventilation system, being closed in with a multitude of animals; how did they breath? “And the Lord God formed man. . .breathed into his nostrils the breath of life” Gen. 2:7. “Thus saith God the Lord, He that created the heavens, and stretched them out; He that spread forth the earth, and that cometh out of it; He giveth breath unto the people upon it and spirit to them that walk therein” Isa. 42:5. “Let everything that hath breath praise the Lord. Praise ye the Lord” Psalms 150:6.
Could the ark have been found a place of rest during the tempest? What of comfort, during this, the ultimate “storm of life?” The name Noah means quiet resting place. “Lamech. . .beget a son: and he called his name Noah, saying, This same shall comfort us concerning our work and the toil of our hands” Gen. 5:28,29. “I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee” Isa. 42:6. “For he hath said, I will never leave thee nor forsake thee” Heb. 13:5.
Shut up in the ark for an entire year! Did it not become a place of fearfulness? Did the wolf pursue the lamb to devour him? Would the animals not have fought among themselves: for that matter, what of the humans? “But if ye bite and devour one another, take heed that ye be not consumed one of another” Gal. 5:15. “For behold, I create new heavens and a new earth. . .The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock” Isa. 65:17,25. “Peace I leave with you, my peace I give unto you. . .Let not your heart be troubled, neither let it be afraid” John 14:27.
Was the ark equipped with showers? Did not Noah and his family, after a few days begin to resemble Lazarus? “by this time he stinketh.” How much the more “stank” the multitude of creatures? To His disciples Jesus had said: “He that is washed needeth not save to wash his feet, but he is clean every whit: and ye are clean” John 13:10. “Abide in me. . .Now ye are clean through the word which I have spoken unto you” John 15:3,4. Ye are clean; whether abiding in the Vine - or abiding in the Ark!
What of bodily excretions? Was the ark equipped with “bathrooms?” How could Noah have handled such an obvious problem? “ I AM the living bread which came down from heaven: if any man eat of this bread he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world” John 6:51. May we say that Christ is 100 per cent pure nutrients! All is appropriated; all is assimilated, digested, absorbed. God forbid the thought of any “waste” in this regard. Again, “Ye are clean through the word which I have spoken unto you.”
What of the crowded conditions? Noah and his family and a multitude of animals and birds seemingly caged up together in the ark. . . “Let not your heart be troubled. . .In my Father’s house are many mansions. . .I go to prepare a place for you” John 14:1-3. The ark must have been a roomy place! Can you imagine: “There’s no room at the cross for you?” There’s no room at the Throne of Grace? No room - in the Presence of the Lord of all creation? Unthinkable.
Did Noah and his family have beds on which to rest? Did the fowls and the animal have nesting places? The Lord is our ‘nesting place’; He is our Comfort amidst the storm that rages without. His Presence will bring a calming within.
The ark must have been a place of extreme boredom, for man and creature; cooped up together in closed quarters as they were. Or it would have been, were it not that the Lord was on board! Boredom? In His Presence? Well might one visit Niagara Falls and find it dried up as to think that one might some day reach the outer limits of the universe - that he is now full of the knowledge of the Lord and has beheld all of His Glory!
This we know: the ark was pitched within and without - Noah was sealed in; the waters sealed out! The ark had no oars, nor sail, nor rudder; neither any windows from which to see. It’s Power source was from within; its course, its direction was determined “according to his good pleasure which he hath purposed in himself” Eph. 1:9. Noah, in light of the circumstances, might just as well have walked (rode the seas) by faith!
Mere words cannot convey this thought: The Lord God is the God of ALL PROVISION. “For in him were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him and for him: And he is before all things and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in ALL things he might have the preeminence. For it pleased the Father that in him should ALL fulness dwell” Col. 1:16-19.
Did not our Lord feed five thousand men, plus women and children - with five barley loaves and two fishes? And again the four thousand? Christ is the embodiment of the Eternal Covenant. He is the Ark. I am persuaded that Noah had with him in the Ark his “five loaves and two fishes,” and had Noah, his family and all the creatures been shut within the Ark for one hundred years; none would have died; none would have fallen sick: God would have continued to “supply all their need according to His riches in glory by Christ Jesus!” What need has the Eternal God to build for Himself great storehouses in which to contain His bounty? Can He not speak; can He not open His hand, and behold, all the riches of glory are immediately at His disposal? He is the Storehouse! Are not the birds fed from His hand? He will “give us this day our daily bread!” Open our eyes, O God, that we may behold Thy Glory!

Friday, January 22, 2010

According to His Riches in Glory

But my God shall supply all your need according to his
riches in glory by Christ Jesus. Phil. 4:19
A farmer was leaving his house to go into the field. His wife mentioned to him that she was baking his favorite pie for the evening meal. He was delayed in coming in for supper and his children had already eaten. “Is there any of that pie left?” he inquired of his wife. “Why the whole pie is here, waiting for you” she exclaimed! Puzzled, he asked, “Did the kids not eat any pie?” “Yes, they ate all they wanted,” she said. “They were full when they left the table!” “How can that be?” said the farmer.
Jesus went up into a desert place with his disciples. Many people “came together unto him.” When He saw them He was “moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.”
“This is a desert place, and now the time is far passed. Send them away” said the disciples. [But they were not come unto Christ that they might be sent away.] “They have nothing to eat.” “Give them to eat.” “Whence shall we buy bread. . . two hundred pennyworth of bread is not sufficient for them, that every one may take a little.” [Little is much when God is in it: He Himself would be their sufficiency.] “they were filled.”
Five barley loaves and two small fishes: “what are they among so many.” “And Jesus took the loaves; and when he had given thanks, he distributed to the disciples. . .When they were filled, he said to his disciples, Gather up the fragments that remain, that nothing be lost.” [Recall the words of the Prodigal: “How many hired servants of my father have bread enough and to spare.”] They filled twelve baskets with the fragments.” Where did they find twelve baskets out in the wilderness? [If our Lord could multiply the bread, then why not also baskets?]
Who is your God? Is he one who might have said, “My hands are now empty; I have no more to give unto these who shall yet be in need: my resources are depleted.” Or is He One to whom the disciples might have gone after everyone had eaten and were filled: “Lord what is that which is in your hands?” “Why, it is five barley loaves and two small fishes!”
By Christ Jesus, and according to His riches in glory, God had [and shall yet] supply their [our] need!”
The farmer’s wife had prepared the pie: it might have had a ‘fruit filling,’ having a crust which was a ‘firm foundation.’ Why will one cut the pie into slices? Because he or she wants to remove them one by one until there remains no pie at all. “Lord. wouldst Thou grant me a piece of Your Pie?” The reply might be, “Why will you have Me cut the Pie in order to give you a slice when I have prepared the Pie in its entirety for you?” Are we heirs of God and joint heirs with Christ hoping to receive a fragment or crumb from His table - or has He prepared the Whole Pie in our behalf, that we may feast together eternally with Him?
The farmer’s wife baked a pie; after all had eaten and were filled, there remained the whole pie! We may freely partake of the bounty of our Lord, knowing that the ‘Pie’ will always remain Whole! He is our portion - our portion is not a slice, a fragment or a crumb! It is Christ in His eternal fullness and glory!

Tuesday, January 5, 2010

The Halfhearted Christian

In the book of the Revelation, chapter three, we find a somewhat disturbing passage written initially to the church at Laodicea: “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. [the reason given:] Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” Rev. 3;14-17. The Lord has tasted, and as such says, I will not drink of the fruit of your vine. You would attempt to deceive me [and yourselves] into believing that it is the best wine; but the fruit from which it was pressed is corrupt and bitter. It came not from my Vineyard. You say you are rich? I counsel thee to buy of me gold tried in the fire. You say you are increased with goods? Buy of me white raiment that thou mayest be clothed. You are blind. I will anoint your eyes with eyesalve, that you may see.
The fruit of their works is spued out. Are they to be cast out also? The Lord has rebuked and chastened. But He concludes: As many as I love, I rebuke and chasten: be zealous therefore, and repent” Rev. 3:18. Be no longer halfhearted and lukewarm! Come boldly [fervently] to the Throne of Grace! “we pray you in Christ’s stead, be ye reconciled to God” II Cor. 5:20b. Abide in Me! I AM the True Vine and you are the branches. Bear unto the Husbandman the fruit which I alone am the producer! Then shall He drink and be refreshed and not spue it forth from His mouth!

To the current existing offspring of the Laodicean church we might offer a word study:
Half-hearted, Lukewarm, impassive, irresolute. Irresolute, wavering, faltering, uncertain, doubting, fearful, unstable, halfhearted. (Webster’s Thesaurus)
On wavering: “Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works:” Hebrews 10:24. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. A double minded man is unstable in all his ways” James 1:5-8.
If any man lacks wisdom? From the Old Testament book of Exodus: “And I shall speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him” Exodus 28:3. “And in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee” Exodus 31:6. Also read Exodus 35:10,25 and Exodus 36:1,2. In every wise hearted man the Lord put wisdom and understanding “even everyone whose heart stirred him up to come unto the work to do it.” So we see that every man whom the Lord filled with understanding and the spirit of wisdom also had his heart stirred within him to do the work of the Lord. He was not lukewarm; he did not work halfheartedly; he did not waver, doubt, fear; he was not double minded, unstable, faltering. He worked in faith, his heart stirred up within him.
Again to the halfhearted and the lukewarm: “And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these” Mark 12;28-31. Thou shalt love the Lord thy God halfheartedly? Lukewarmly? with half your soul, mind and strength? That is not full filling the commandment. The wine cup is half full? And it is half empty. It is to our shame if it be so in our hearts!
The works of our hands can be no greater than the work of our heart. Of what value, our works, if they stem from lukewarm, halfhearted Christians? Of what benefit, our works, our love, if they are not founded, coupled with faith? We ought to strive to do the will of God? Yes! But in order to accomplish this, we must willingly submit ourselves unto His will. There must be love united in faith; we must trust Him. Would we put ourselves into the hands of a surgeon if we doubted his abilities and skills to perform surgery? How shall the halfhearted and lukewarm, the fearful and doubting, the unstable and wavering - find peace and security in the Redeemer? How shall he believe himself to be truly saved and his sins bought with Precious Blood? Shall he believe the written words spoken by the Living Word to be eternally true and faithful?
Do we perform our ‘works’ with the ‘hope’ of somehow pleasing God? “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” Heb. 11:6. “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts:” Heb. 11:4. By faith Enoch was translated. . .God translated him. . .he had this testimony, that he pleased God” Heb. 11:5. What great works did Enoch with his hands that he so greatly pleased God? “And Enoch walked with God” Gen. 5:22. Again, “And Enoch walked with God” Gen 5:24. Question. How is it that one will say he is walking with God and yet be lukewarm in heart; how can he halfheartedly be walking with God? Oh, the abundance of activities and programs in the local church! And it is church related, isn’t it? But is it walking with God? I remember fifty years ago, sitting in the ‘Amen corner’ of the church: men cried and prayed while sinners walked the aisle! Fervent prayer availed much! It was no place for the lukewarm or halfhearted Christian!
My dear friend, where would we be today if Jesus had been lukewarm; if He had halfheartedly obeyed the Father; if, in facing the cross, He had been fearful, uncertain, double minded, unstable?
“As many as I love, I rebuke and chasten: be zealous therefore and repent. Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” “He that hath an ear, let him hear what the Spirit saith to the churches.”

Saturday, November 21, 2009

Quick Reference Guide


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Thursday, November 12, 2009

The Cup Which My Father Hath Given Me, Shall I Not Drink It?

“Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” John 18:11.
Never was there a more sobering question put forth to any man. The question was asked of Simon but it was not his to answer. It was as though Jesus’ question might have gone forth into all the earth; into heaven; into all of His universe. The question was unfathomable. It was a matter of life and death. If we would live, Christ must drink of the Cup, thus dying in our stead. If He did not, the promise of Eternal Life for Adam and his seed would be made void; terminated. Up to this time Jesus had been in total obedience to His Father. I shutter to think of the repercussions had He declined to drink the Cup which the Father had given Him. But it did not happen; it could not happen!
“Then came Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go and pray yonder. . .And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. . .He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. And he left them, and went away again, and prayed the third time, saying the same words” Matt. 26:36,39,42,44. Often Jesus had said, Mine hour is not yet come; but now - “behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners” vs. 45.
“Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth. . .Then Simon Peter having a sword drew it, and smote the high priest’s servant and cut off his right ear. . .Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” John 18:3,4,10,11. This said Jesus, knowing all things that should come upon him. He knew full well all that was in the cup. Knowing of the suffering that awaited Him; knowing of His crucifixion; knowing of His death - He could say as Job said almost two millenniums before: “Though He slay me, yet will I trust him” Job 13:15.
Jesus knew and had already experienced being “despised and rejected of men,” He knew what is was to be “a man of sorrows and acquainted with grief.” He was well aware that He would momentarily be “wounded for our transgressions, bruised for our iniquities;” He would “bare our grief, carry our sorrows.” He knew that the hour was at hand for Him to drink the Cup; that the Lord was laying upon Him the iniquity of us all; that God would bruise Him, putting Him to grief; making His soul an offering for sin. He would in the Day that He drank the Cup, be cut off out of the land of the living; making His grave with the wicked. He knew that He was to be stricken for our transgressions; His soul made an offering for sin. He would knowingly, willingly pour out His soul unto death, to bear the sin of many; to make intercession for the transgressors. (Isaiah 53)
The Cup which my Father hath given me, shall I not drink it? In drinking of the cup, Jesus, in our stead, took upon Himself the condemnation and penalty of the Law of Sin and Death. To Adam was given this charge: In the day that thou eatest, thou shalt surely die. Though the law was issued to Adam in Eden’s garden, did God not intercede in providing Himself a Lamb: did He not shed the first blood, clothing Adam and Eve, picturing the Lamb who would give His life in their stead? Understand that Christ fulfilled the Law of Sin and Death: in the Day that He partook of the fruit of the first Adam, He, the Second Adam, drank the cup of Adam’s [and our] iniquities: “He hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him” II Cor. 5:21. Symbolically, though in a very literal sense, Jesus must have been the ultimate object when God said, In the Day that thou eatest, thou shalt surely die! In the Day that He partook of the cup which the Father gave Him - He died.
In laying the foundation for what has just been said, let us continue following the scriptures: what did God do after Adam and Eve yielding to the beguiling serpent?
“And the Lord said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” Gen. 3:14-15. Was this not fulfilled at the cross?
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” John 3:14-15. Christ made of himself no reputation; he humbled himself; he became obedient unto death, even the death of the cross - “Wherefore God also hath highly exalted him, and given him a name which is above every name” Phil. 2:9. The serpent as the servant of Satan, being ‘lifted up’ in himself, was brought low to the ground. Though a subtle and beautiful creature, he was cursed and brought lower than all other creatures. ( We might picture Judas Iscariot also as Satan’s ‘serpent’: “Verily, verily, I say unto you, that one of you shall betray me. And after the sop Satan entered into him. Then said Jesus unto him. That thou doest, do quickly” John 13:27.) Satan had been highly exalted, given a name, Lucifer, son of the morning. But he betrayed the Lord. “Yet thou shalt be brought down to hell. . . .Thou art cast out” Isa. 14:15,19a.
“And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” This picture or symbol ultimately speaks of the cross. Satan would go down in defeat; Christ would be victorious! It is prophesy. But what of a previous prophesy? “But of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” Gen. 2:17. It is true, Adam became “dead in trespasses and sins.” To Adam God said, cursed is the ground. . .thou shalt eat of it. . .thou shalt eat of the herb of the field; In the sweat of thy face shalt thou eat bread. “And all the days that Adam lived were nine hundred and thirty years: and he died” Gen. 5:4. One may say, Well, a day with the Lord is as a thousand years! Therefore Adam died within the Lord’s “Day!”
“Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them” Genesis 3:21. God provided for Himself a Lamb. He shed the first blood; the life of that (His) Lamb was in the blood. Without the shedding of blood is no remission [of sin.] God shed the Last Blood, that of His own Son, His own Lamb. Adam was clothed with the innocence of God’s sacrificial offering. We are likewise clothed in the Righteousness of the Lord Jesus, God’s only begotten Son; the Lamb of God. These things we hold as true. Christ is seen in every instance. The cross is portrayed; and the blood of Christ shed by the instrumentation of man and by God Himself: it was [is] freely offered upon the Mercy Seat which is upon the Ark of the Covenant by Christ, our High Priest. “For I delivered unto you first of all that which I also received, how that Christ died fore our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” I Cor. 15:3,4.
What do the Old Testament scriptures reveal concerning the Cup?
In Jeremiah chapter sixteen and verse seven we see “the cup of consolation.” Again, “For this saith the Lord God of Israel unto me, Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it” Jer. 25:15.
In Ezekiel chapter fifteen: “I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand. Thus saith the Lord God; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in much derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation” vs. 30-33.
The Cup of wrath and of judgment.: “For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out and drink them” Psalm 75:8.
“Awake, awake, stand up, O Jerusalem, which hath drunk at the hand of the Lord the cup of fury; thou hast drunken the dregs of the cup of trembling, and wrung them out. Therefore hear now this, thou afflicted, and drunken, but not with wine: Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again” Isa. 51:17,21-22.
The cup of the Lord’s fury? The dregs of the cup of trembling? He has taken it out of the hands of His people and given it into the hands of the Son. Has not the Lord God put the Cup to the lips of His only begotten Son? He, Christ Jesus our Lord, has drunk it in their [our] stead.
“For the Lord shall comfort Zion: he will comfort all her waste places, he will make her wilderness like Eden, and her desert like the garden of God” Isa. 51:3.
“And I have put my words in thy mouth, and have covered thee in the shadow of mine hand. . .Thou art my people” Isa. 51:16.
One other thing regarding the Cup. Jesus knew all things that should come upon Him. He knew that for Him to drink the Cup meant His being forsaken by the Father. For a further study on this topic, please read Gleanings From the Cross, “My God, My God, why hast thou forsaken me?” It can be found at http://www.scripturetruths.net/

Thursday, November 5, 2009

Not My Will But Thine Be Done

For many years I have watched, I have heard, ‘certain’ TV preachers and evangelists preach their sermons and then close with ‘their invitation’: “I’M going to ask you to make a decision.” “Receive Jesus as your personal Saviour.” I’M going to ask you to make a commitment.” “I’M asking you to give your heart to Jesus” “The choice is yours.” “Will you choose to accept Jesus as your Savior?” The influence of a few becomes law for the multitude. Now it is religiously correct to follow their leadership. I saw the son of one of these men giving an interview a short time ago and heard him speak of ‘My father’s invitation.’ When I AM calls, respond to the ‘invitation!’ That of which we speak is more than an ‘invitation;’ it is a command! “But now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained [Christ Jesus]” Acts 17:30b, 31a. “Ye must be born again” is not given as an option: Come, but only if you desire to! No, to refuse the command when the Creator and King of kings, and Lord of lords calls you, is in direct disobedience to the Gospel of Jesus Christ, and warrants His judgment against you.
“Is man’s will really the focus of salvation? Is he in the driver’s seat? Is he in control of the situation? “God voted for me to be saved. Satan voted for me to be lost - and it was the casting of my vote that broke the tie!” (The doctrine of election. How is it that God has become the One who is elected?) It would appear (at least in the minds of many) that God stands helplessly by, waiting to see what man will do. Jesus sits mournfully at the right hand of the Father wringing His hands: “Well, I’ve done all I know to do! I died on the cross for them; now it’s in their hands!”
“Salvation involves a choice!” Yes it does! It was the choice of the Father to give His Son that whosoever believeth in Him should not perish but have everlasting life. It was the choice of the Son to die in my stead. Oh Lamb of God, I come! I come! In faith and in an act of obedience to the will of God who has drawn me, I come! I resist His call no longer. I cease my struggle against Him. I yield myself unto God: It is, Not my will, but Thine be done!
“Not my will.” Does my having a ‘will’ make me a god? Am I enthroned on a pedestal? Am I given authority over my life; am I the supreme ruler? I have a will; therefore I am responsible to neither God nor man! This mentality is wrong, dead wrong. Having a will makes me responsible. Adam had a will. He was responsible to God for his choices, for his actions. Adam made ‘decisions,’ he became lord over his life: I WILL do that which I determine is right for me! What does having a will do for the natural man? It renders him a creature who by his own volition becomes self-righteous. What was the will of God for Adam? It was that he be obedient to the purpose and will of his Lord. When God instructed Adam that he not eat of the forbidden fruit, Adam should first have acknowledged that he HAD a will, then willfully set aside that will: Lord God, NOT MY WILL! Adam, by the mercies of God, present your body a living sacrifice, holy, acceptable unto God, which is your reasonable service. . .be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, WILL OF GOD! Adam should have responded to God; NOT MY WILL, but THINE be done!

All should be familiar with the passage concerning Joshua and Israel. In chapter 24 and verses one through thirteen, God rehearses His deliverance of the Israelites, then presents a challenge: “Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve the Lord. And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord” Joshua 24;14-15. Israel could choose between the various gods; who to elect to office. But Joshua will not ‘choose’ to elect his God. He will rather obey the God who chose him! Not my will but Thine be done!
“All that the Father giveth me shall come to me; and him that cometh to me I WILL in no wise cast out.” What does the very next verse say? “For I came down from heaven, not to do mine own will, but the will of him that sent me.” “Not my will, but thine be done!
Is Jesus the Christ; is He Lord; is He the very Son of God? Jesus walked the earth for more than thirty-three years; yet, without sin. A primary reason He was able to do this was His consistent, constant and faithful attitude. One might ask, “Jesus, what is your will?” He might have responded, I relinquish my will; I will acknowledge only my Father’s will for my life. I will not make any decision apart from my Father; I determine to do nothing independently of my Father’s will! Praying in Gethsemane’s garden just before giving Himself into the brutal hands of men and the crucifixion of the cross, Jesus cry remained the same: “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done” Luke 22:42.
Mankind loves to make images, statues, busts, large portraits of themselves. It is the notion that we are little sovereigns (ye shall be as gods, as Satan told Adam and Eve.) To have to admit that God is sovereign - well, men would attempt to diminish His power (if only they could!) The fool hath said in his heart [ and many with their lips] NO GOD!
The voices persist. “Make a decision! Receive Jesus as your personal Saviour! Give your heart to Jesus! Give Him your life!” Oh God! How may I give my heart and life to Jesus? I am a totally depraved sinner. I am dead in trespasses and sins. I have no heart for God. It is not in my nature to desire Him.
What then are the requirements for one to be saved and justified before God? “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” Acts 20:21. Faith always finds Christ as the object of its attention. Repentance finds God as its object. Man’s will is not the object here. If men would only regard themselves as the sinners that they really are: impure, unholy, void of truth and understanding, having wicked hearts; wills distorted, lacking right discernment. My will and my rights are always subjects of lofty discussion. Repentance and faith will never come until our focus is taken off self and directed to God. Only then will the cry be, NOT MY WILL, but THINE be done. What is the will of God? “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and come unto the knowledge of the truth” I Tim. 2:3-4. Oh Lord God! My will do I wholly submit and yield into your hands! Not my will, but Thine be done! My will be done? Then I would likely be in the realm of the fires of hell, even at this moment! But “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” Let it be known, I’m depending on Jesus!
Let the sinner approach the cross with this plea - Not my will, but thine be done!